Cookie Consent by FreePrivacyPolicy.com
Skip to main navigation menu Skip to main content Skip to site footer

Articles

Vol. 2 No. 2 (2021): Mediating Mountains

Mountains and Waters of No-Mind: A Transcultural Approach to Moments of Heightened Awareness and Non-Substantialist Ontology in Henry David Thoreau, Jack Kerouac, and Gary Snyder

Submitted
February 29, 2020
Published
2021-06-30

Abstract

This article explores the epic poem Mountains and Rivers Without End (1996) by Gary Snyder and a Song/Chin dynasty Chinese landscape painting. I illustrate how the poem and the painting, together with Henry David Thoreau’s autobiographical narrative A Week on the Concord and Merrimack Rivers (1849) and Jack Kerouac’s The Dharma Bums (1958), form a complex web of intertextual and intermedial references. All four works, I argue, tell similar narratives of spiritual journey and paths through mountain and river landscapes; all four speak of moments of heightened awareness in the sense of Buddhist “no-mind” (Chinese: wu-shin; Japanese: mushin). I show how they converge in exhibiting ontologies of non-substantiality, emptiness, and becoming. Taking the philosophies of Zen Buddhism and Taoism as a theoretical frame, I argue that the American transcendentalist and Beat works poetically and narratively convey relational rather than substantialist views of Being and life. They depict the world as a dynamic and open field of tension between two non-oppositional forces from which we as subjects are not essentially separate in a dualistic way. I substantiate my argument by drawing on the French sinologist and philosopher François Jullien, who refers to the Chinese understanding of landscape (“mountains and waters”) in his critical treatment of (European) philosophy’s centuries-long subject-centered epistemology and substantialist “ontology of Being.”

References

  1. Abe, Masao. “Time in Buddhism.” In Zen and Comparative Studies. Zen and Western Thought. 2 vols., 163–69. Edited by Steven Heine. Basingstoke and London: Macmillan Press, 1997.
  2. Barnhart, Michael G. “Śūnyatā, Textualism, and Incommensurability.” In Philosophy East and West. A Quarterly of Asian and Comparative Thought 44, no. 4 (1994): 647–58. https://doi.org/10.2307/1399756.
  3. Buell, Lawrence. Literary Transcendentalism: Style and Vision in the American Renaissance. Ithaca and London: Cornell University Press, 1973.
  4. Bush, Susan. “Yet Again ‘Streams and Mountains without End’.” In Artibus Asiae 48, nos. 3/4 (1987): 197–223. https://doi.org/10.2307/3249871.
  5. Capelle, Birgit. “Generating Newness in the Flow of Immediacy: Stein, Kerouac, and the Tao of Modernist Writing.” In Modernities and Modernization in North America, edited by Ilka Brasch and Ruth Mayer, 45–63. Heidelberg: Universitätsverlag Winter, 2018.
  6. Capelle, Birgit. TIME in American and East Asian Thinking: A Comparative Study of Temporality in American Transcendentalism, Pragmatism, and (Zen) Buddhist Thought. Heidelberg: Universitätsverlag Winter, 2011.
  7. Christy, Arthur. The Orient in American Transcendentalism. A Study of Emerson, Thoreau, and Alcott. New York: Octagon Books, 1978.
  8. Cleary, Thomas. “Shōbōgenzō: Zen Essays by Dōgen.” In Classics of Buddhism and Zen: The Collected Translations of Thomas Cleary. 5 vols., 241–366. Boston and London: Shambhala Publications, 2001.
  9. Cleveland Museum of Art. “Streams and Mountains without End.” Accessed October 25, 2020. https://clevelandart.org/art/1953.126.
  10. Dewey, John. “Existence as Precarious and as Stable.” In Experience and Nature. In The Later Works, 1925-1953. 17 vols., edited by Jo Ann Boydston, 42–68. Carbondale: Southern Illinois University Press, 1981.
  11. Dewey, John. “Having an Experience.” In Art as Experience. In The Later Works, 1925-1953. 17 vols., edited by Jo Ann Boydston, 42–63. Carbondale: Southern Illinois University Press, 1987.
  12. Dürr, Hans-Peter. Es gibt keine Materie! Revolutionäre Gedanken über Physik und Mystik. Amerang: Crotona, 2018.
  13. Dumoulin, Heinrich. Zen Buddhism: A History. India and China. 2 vols., translated by James W. Heisig and Paul Knitter. New York et al.: Macmillan Publishing Company, 1988.
  14. Emerson, Ralph Waldo. “Circles.” In The Collected Works of Ralph Waldo Emerson. 10 vols., edited by Joseph Slater et al., 177–90. Cambridge, MA: Belknap Press, 1979.
  15. Emerson, Ralph Waldo. “Nature.” In The Collected Works of Ralph Waldo Emerson. 10 vols., edited by Alfred R. Ferguson et al., 1–45. Cambridge, MA: Belknap Press, 1971.
  16. Emerson, Ralph Waldo. “The American Scholar.” In The Collected Works of Ralph Waldo Emerson. 10 vols., edited by Alfred R. Ferguson et al. 49–70. Cambridge, MA: Belknap Press, 1971.
  17. Emerson, Ralph Waldo. “The Over-Soul.” In The Collected Works of Ralph Waldo Emerson. 10 vols., edited by Joseph Slater et al., 157–75. Cambridge, MA: Belknap Press , 1979.
  18. Friedl, Herwig. “Fate, Power, and History in Emerson and Nietzsche.” ESQ: A Journal of the American Renaissance 43, nos. 1-4 (1997): 267–93.
  19. Guthrie, James R. Above TIME: Emerson’s and Thoreau’s Temporal Revolutions. Columbia: University of Missouri Press, 2001.
  20. Heine, Steven. “Temporality of Hermeneutics in Dōgen’s Shōbōgenzō.” Philosophy East and West: A Quarterly of Asian and Comparative Thought 33, no. 2 (1983): 139–47. https://doi.org/10.2307/1399098.
  21. Hull Keith N. “A Dharma Bum Goes West to Meet the East.” Western American Literature 11, no. 4 (1977): 321–29. https://doi.org/10.1353/wal.1977.0014
  22. Hunt, Anthony. Genesis, Structure, and Meaning in Gary Snyder’s Mountains and Rivers Without End. Reno: University of Nevada Press, 2004.
  23. James, William. The Principles of Psychology Vol. 1. In The Works of William James. 19 vols., edited by Frederick Burkhardt, 219–278. Cambridge, MA: Harvard University Press, 1981.
  24. Jullien, François. From Being to Living (De l’Être au Vivre): A Euro-Chinese Lexicon of Thought. Translated by Michael Richardson and Krysztof Fijalkowski. London: Sage, 2020.
  25. Kerouac, Jack. The Dharma Bums. In Road Novels 1957-1960, edited by Douglas Brinkley, 279–461. New York: Library of America, 2007.
  26. Kim, Hee-Jin. Dōgen Kigen: Mystical Realist. Tucson: University of Arizona Press, 1987.
  27. Lee, Sherman E. and Wen Fong. Streams and Mountains Without End: A Northern Sung Handscroll and Its Significance in the History of Early Chinese Painting. 2nd ed. Artibus Asiae Supplement XIV. Ascona, Switzerland: Artibus Asiae, 1967.
  28. Mesa-Pelly, Judith Broome. “Thoreau’s ‘Basket of a Delicate Texture’: Weaving History in A Week.” The Concord Saunterer, no. 4 (1996): 175–85.
  29. Mitgutsch, Waltraud. “Gary Snyder’s Poetry: A Fusion of East and West.” In Essays in Honour of Erwin Stürzl on His Sixtieth Birthday, edited by James Hogg, 424–54. Salzburg: Institut für Englische Sprache und Literatur, 1980.
  30. Need, David. “Kerouac’s Buddhism.” Talisman: A Journal of Contemporary Poetry and Poetics, vols. 32-33 (2006): 83–90.
  31. Singer, Wolf, and Matthieu Ricard. Hirnforschung und Meditation: Ein Dialog. Frankfurt: Suhrkamp, 2008.
  32. Snyder, Gary. “Blue Mountains Constantly Walking.” In The Gary Snyder Reader: Prose, Poetry, and Translations 1952-1998, 200–13. New York: Counterpoint, 1999.
  33. Snyder, Gary. Mountains and Rivers Without End. Berkeley: Counterpoint, 1996.
  34. Suzuki, Daisetz Teitaro. An Introduction to Zen Buddhism. New York: Grove Press, 1964.
  35. Suzuki, Daisetz Teitaro. Living by Zen. Edited by Christmas Humphreys. London: Rider & Company, 1972.
  36. Suzuki, Daisetz Teitaro. Manual of Zen Buddhism. New York: Grove Press, 1994.
  37. Thoreau, Henry David. A Week on the Concord and Merrimack Rivers. In The Writings of Henry D. Thoreau. 16 vols. Edited by Carl F. Hovde et al. Princeton, NJ: Princeton University Press, 1980.
  38. Varela, Francisco J. The Embodied Mind: Cognitive Science and Human Experience. Cambridge, MA: MIT Press, 1993.
  39. Watts, Alan. The Way of Zen. New York: Vintage Books, 2019.

Similar Articles

21-30 of 109

You may also start an advanced similarity search for this article.