Cookie Consent by FreePrivacyPolicy.com
Skip to main navigation menu Skip to main content Skip to site footer

Special Issue Articles

Vol. 3 No. 1 (2021): Im/Mobilities in American Culture

Black Im/Mobilization, Critical Race Horror, and the New Jim Crow in Jordan Peele's Get Out

Submitted
April 29, 2019
Published
2021-12-29

Abstract

In the United States, people of color are not allowed to move around freely in spatial or social terms. Confronted with the everyday horrors of racial segregation, discrimination, and the legacies of slavery, African Americans continue to be excluded from opportunities of upward mobility and experience cultural displacement based on the immobilizing practices of what Michelle Alexander calls "the New Jim Crow." On-screen representations of Black individuals in the horror genre mirror this racial(ized) ideology. Many earlier horror films, texts Isabel Cristina Pinedo classifies as "race horror," mark them as ferocious monsters who must be villainized, imprisoned, or murdered and thus subscribe to a logic of race as the root of American fears. Jordan Peele's directorial debut Get Out (2017) provides a counter-argument, depicting racism as the primary horror in American (popular) culture by investing in the decolonizing strategies of critical race theory to uncover the very real horrors of the prison industrial complex, commodification of the Black body, and racial profiling. In this article, I read Get Out as an example of what I term "critical race horror," texts whose narrative, generic, and cinematographic strategies subvert essentialist strategies of racial silencing and thus invest in necessary measures toward (Black) mobility justice.

References

  1. Alexander, Michelle. The New Jim Crow: Mass Incarceration in the Age of Colorblindness. New York: The New Press, 2012.
  2. Anderson, Tre'vell. "For Jordan Peele, His Oscar Win for Get Out Marks the Beginning of a Movement for Black Directors." Los Angeles Times. March 4, 2018. https://www.latimes.com/entertainment/la-et-oscars-2018-90th-academy-awards-for-jordan-peele-the-oscar-win-for-get-1520230887-htmlstory.html
  3. Chitwood, Adam. "Get Out Filmmakers Explain Why They Changed the Ending." Collider. February 22, 2018. https://collider.com/get-out-alternate-ending-explained/
  4. Clare, Rod. "The Black Lives Matter Movement in the National Museum of African American History and Culture." Transfers 6, no. 1 (2016): 122-25. https://doi.org/10.3167/TRANS.2016.060112
  5. Cooper, Iman. "Commodification of the Black Body, Sexual Objectification and Social Hierarchies during Slavery." The Earlham Historical Journal 7, no. 2 (2015): 21-43.
  6. Crenshaw, Kimberlé, Neil Gotanda, Gary Peller, and Kendall Thomas. "Introduction." In Critical Race Theory: The Key Writings That Formed the Movement, edited by Kimberlé Crenshaw, Neil Gotanda, Gary Peller, and Kendall Thomas, xiii-xxxii. New York: The New Press, 1995.
  7. Delgado, Richard, and Jean Stefancic. Critical Race Theory: An Introduction. New York: New York University Press, 2012.
  8. Due, Tananarive Due. "Jordan Peele discusses GET OUT at UCLA 1-31-18." February 2, 2018. Video. https://www.youtube.com/watch?v=wpGmCLcqgAw
  9. Flanagan & Allen. "Run, Rabbit, Run! (1939)." Genius. Accessed December 2, 2021. https://genius.com/Flanagan-and-allen-run-rabbit-run-lyrics
  10. Foster, Thomas A. "The Sexual Abuse of Black Men under American Slavery." Journal of the History of Sexuality 20, no. 3 (2011): 445-64. https://doi.org/10.1353/sex.2011.0059
  11. Gayo, Loyce. "Sikiliza—There is More to the Swahili Song in Get Out." Medium. March 16, 2017. https://medium.com/@loycegayo/sikiliza-there-is-more-to-the-swahili-song-in-get-out-79ebb1456116
  12. Glover, Karen S. Racial Profiling: Research, Racism, and Resistance. Lanham: Rowman & Littlefield, 2009.
  13. Horror Noire: A History of Black Horror. Directed by Xavier Neal-Burgin. Philadelphia: Stage 3 Productions, 2019.
  14. Iglesias, Elizabeth. "Global Markets, Racial Spaces, and the Role of Critical Race Theory in the Struggle for Community Control of Investments: An Institutional Class Analysis." In Crossroads, Directions and New Critical Race Theory, edited by Francisco Valdes, Jerome McCristal Culp, and Angela P. Harris, 310-36. Philadelphia: Temple University Press, 2002.
  15. Kotef, Hagar. Movement and the Ordering of Freedom: On Liberal Governances of Mobility. Durham: Duke University Press, 2015.
  16. Means Coleman, Robin R. Horror Noire: Blacks in American Horror Films from the 1890s to Present. New York: Routledge, 2011.
  17. Mylrea, Hannah. "Oscar-Winner Get Out Almost Had a Completely Different Ending." NME. March 5, 2018, https://www.nme.com/blogs/the-movies-blog/get-out-alternate-ending-2254624
  18. Olney, Ian. Euro Horror: Classic European Horror Cinema in Contemporary American Culture. Bloomington: Indiana University Press, 2013.
  19. Pinedo, Isabel Cristina. Recreational Terror: Women and the Pleasures of Horror Film Viewing. Albany: State University of New York Press, 1997.
  20. Sheller, Mimi. Mobility Justice: The Politics of Movement in an Age of Extremes. New York: Verso Books, 2018.
  21. Sheller, Mimi, and John Urry. "The New Mobilities Paradigm." Environment and Planning A: Economy and Space 38, no. 2 (2006): 207-226. https://doi.org/10.1068/a37268
  22. TIFF Talks. "Ashlee Blackwell and Tananarive Due on HORROR NOIR." February 11, 2019. Video. https://www.youtube.com/watch?v=H0iXV7eqPDw
  23. Utt, Jamie. "Three Things White People's Love For Get Out Says About the White (Sub)Conscious." ThinkingRaceBlog. April 4, 2017. https://thinkingraceblog.wordpress.com/2017/04/04/three-things-white-peoples-love-for-get-out-says-about-the-white-subconscious/
  24. Weaver, Caity. "Jordan Peele on a Real Horror Story: Being Black in America." GQ. February 3, 2017. https://www.gq.com/story/jordan-peele-get-out-interview

Similar Articles

1-10 of 108

You may also start an advanced similarity search for this article.